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Letters from Costa Rica, Part II – Parenting in the Jungle

Community Projects, Compost, Demonstration Sites, Eco-Villages, People Systems, Society, Village Development, Waste Systems & Recycling — by Juliana Birnbaum Fox March 16, 2010

by Juliana Birnbaum Fox, fellow collaborator with Craig Mackintosh on the Sustainable (R)evolution Book Project.

Editor’s Note: This is part two of a series. Read Part I here.


Yoga on the deck which will become
our temporary bedroom

We’ve been here a month now, and I’m actually writing from a hammock with my laptop powered by the sun, underneath a pair of orange trees. This is our new “living room” in this experiment in outdoor living, outfitted with a log bench, a couple of rocking chairs woven with cord in the local style, outdoor kitchen and shower and a repurposed buoy that serves as a swing. A few steps away are kitchen and shower, cross a little bridge to the bathtub/dipping pool, and another few meters is our newly finished wooden platform where soon we’ll be sleeping. For now it makes a great yoga deck and has a sweet view across the Machuca River valley to a steep hillside dotted with grazing white cows.

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The Wrong Kind of Green

Alternatives to Political Systems, Consumerism, Economics, Ethical Investment, People Systems, Society — by Johann Hari March 9, 2010

Editor’s Note: This excellent and disturbing piece on the buyout of environmental organisations by corporate interests, brought to my attention by Marcin Gerwin, who discovered it on The Nation, is kindly reproduced with permission of the author, Johann Hari.

Why did America’s leading environmental groups jet to Copenhagen and lobby for policies that will lead to the faster death of the rainforests–and runaway global warming? Why are their lobbyists on Capitol Hill dismissing the only real solutions to climate change as "unworkable" and "unrealistic," as though they were just another sooty tentacle of Big Coal?

At first glance, these questions will seem bizarre. Groups like Conservation International are among the most trusted "brands" in America, pledged to protect and defend nature. Yet as we confront the biggest ecological crisis in human history, many of the green organizations meant to be leading the fight are busy shoveling up hard cash from the world’s worst polluters–and burying science-based environmentalism in return. Sometimes the corruption is subtle; sometimes it is blatant. In the middle of a swirl of bogus climate scandals trumped up by deniers, here is the real Climategate, waiting to be exposed.

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The Domestication Spectrum: How Our Relationships With Plants and Animals Define Our Existence

Biodiversity, Bird Life, Consumerism, Economics, Fish, Food Forests, Food Plants - Annual, Food Plants - Perennial, General, Livestock, People Systems, Plant Systems, Society, Village Development — by Kyle Chamberlain March 4, 2010

by Kyle Chamberlain, The Human Habitat Project

Our bonds with other species are as vital, to survival, as our bonds with other people. If we don’t choose our company carefully, disaster is likely to ensue.

As a species, we should be shopping for the best relationships. There’s a lot a stake, and we don’t want to be abused or neglected. When searching for a good fit, we should keep in mind the following characteristics of good relationships.

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Jawaseri School Garden Project, Jordan

Aid Projects, Community Projects, Conservation, Courses/Workshops, Demonstration Sites, Developments, Eco-Villages, Education Centres, Food Forests, Food Plants - Annual, Food Plants - Perennial, Food Shortages, Irrigation, Land, Nurseries & Propogation, People Systems, Plant Systems, Rehabilitation, Trees, Urban Projects, Village Development, Water Harvesting — by Craig Mackintosh February 6, 2010

Just as I was leaving Jordan, after making the Greening the Desert II update video, another little project was just getting underway – the Jawaseri School Garden project. A few people have emailed pictures of progress over the last few months and I’ve combined these with Geoff’s narration from the PRI home base in Australia, to give you all a bit of an idea what’s happening there. May it inspire you to do similar where you are!

Permaculture education should be in every school, everywhere. If it was, I believe most of the world’s problems could be solved within a decade.

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Letters from Sri Lanka – Sarvodaya Builds Sri Lanka’s First Eco-Village

Aid Projects, Biological Cleaning, Building, Community Projects, Demonstration Sites, Eco-Villages, People Systems, Potable Water, Society, Village Development, Waste Systems & Recycling, Waste Water, Water Harvesting — by Craig Mackintosh February 4, 2010

Part VII of a series – If you haven’t already, please read Part I, Part II, Part III, Part IV, Part V and Part VI before continuing. This series is part of my work for the Sustainable (R)evolution book project.


One of 55 eco-friendly homes nestled amongst newly established gardens

An hour or so south of the Sri Lankan capital of Colombo is the fishing district of Kalutara. Although only one of many regions hit by the 2004 Tsunami, post-disaster relief efforts here were unique in that Sarvodaya determined to use the situation to create Sri Lanka’s first eco-village.

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Scientologists in Haitian Disaster Relief – Some Questions

Aid Projects, People Systems, Society — by Craig Mackintosh February 1, 2010

Does Scientology and permaculture’s People Care ethic conflict? And, if so, should this matter to permaculturists?

Preliminary Note: Comments from people who sound like they haven’t read all of this post in its entirety will not be moderated through. I want no ill-thought-out, off-the-cuff comments here. Thank you.

This post won’t be an easy one to formulate so as to avoid controversy. Indeed, avoiding controversy on this topic is likely impossible. But, sometimes when you try to adhere to principle you’re given tasks that are not easy, pleasant or welcome. I’ll state right now that I write this article reluctantly. Making the decision to do so took some deliberation, and was also encouraged by the prompting of others who have emailed me privately with the same shared concern. In this post I will attempt to be objective and respectful – and I hope anyone who comments will endeavour to do this as well.

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A Farming Model to Sustain the World

Community Projects, Eco-Villages, Economics, Food Shortages, News, People Systems, Village Development — by Devinder Sharma January 31, 2010

Ten years from now, in 2020, when we try to look back, Indian agriculture can be transformed into a healthy and vibrant system where farmer suicides have been relegated to history, where distress and despondency has been replaced by the lost pride in farming, where agriculture becomes sustainable in the long run, and does not add on to global warming.

As we enter 2010, the script for a futuristic agriculture, which brings back the smile on the face of farmers, without leaving any scar on the environment, is being rewritten.

What began as a small initiative some six years back in a non-descript village in Khamam district, has now spread to over 2 million acres in 21 districts of Andhra Pradesh. I remember when I first talked about the miracle brought about in village Pannukula in Andhra Pradesh, many thought I was simply trying to romanticise agriculture. How farming can be done without the use of chemical pesticides, I was repeatedly asked.

Pannukula dug out a lonely furrow, but eventually blazed a trail. In the next four years, more than 318,000 farmers in 21 out of the 23 districts of Andhra Pradesh have discarded the intensive chemical farming systems, and shifted to a more sustainable, economically viable and ecologically friendly agriculture. A silent revolution is in the offing. In Kharif 2009 (the monsoon season), some 1.4 million acres was covered with what is now known as Community Managed Sustainable Agriculture (CMSA).

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A Bounty for Blair’s Arrest

Alternatives to Political Systems, People Systems, Society, peak oil — by George Monbiot January 26, 2010

Today I am launching a new fund – www.arrestblair.org – to reward people who attempt to arrest the former prime minister

by George Monbiot: journalist, author, academic and environmental and political activist, United Kingdom

The only question that counts is the one that the Chilcot inquiry won’t address: was the war with Iraq illegal? If the answer is yes, everything changes. The war is no longer a political matter, but a criminal one, and those who commissioned it should be committed for trial for what the Nuremberg Tribunal called “the supreme international crime”(1): the crime of aggression.

But there’s a problem with official inquiries in the United Kingdom: the government appoints their members and sets their terms of reference. It’s the equivalent of a criminal suspect being allowed to choose what the charges should be, who should judge his case and who should sit on the jury. As a senior judge told the Guardian in November, “Looking into the legality of the war is the last thing the government wants. And actually, it’s the last thing the opposition wants either because they voted for the war. There simply is not the political pressure to explore the question of legality – they have not asked because they don’t want the answer.”(2)

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Money Literacy – Part V

Alternatives to Political Systems, Bio-regional Organisations, Consumerism, Eco-Villages, Economics, Ethical Investment, Financial Management, People Systems, Society, Village Development — by Thomas Fischbacher January 21, 2010

Editor’s Note: This Part V of a series. Before continuing, please read Part I, Part II, Part III and Part IV if you haven’t already.

"Money" is nothing but a social construct that comes with a number of "rules of the game". In one way, "money" has much in common with computer operating systems: most users are completely unaware of the degree to which these rules are flexible, malleable, and allow very different designs. So, before we ask ourselves: in what way could a different design of rules lead to a different role of money, it is worthwhile taking a look at what sort of phenomena the present arrangement gives rise to. A telling passage can be found in Bill Mollison’s autobiography:

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Permaculture Master Plan: Planting up the Global Garden

Aid Projects, Bio-regional Organisations, Commercial Farm Projects, Community Projects, Courses/Workshops, Demonstration Sites, Development & Property Trusts, Eco-Villages, Economics, Education Centres, Ethical Investment, Networking Sites, People Systems, Project Positions, Society, Urban Projects, Village Development — by Andy Homer January 20, 2010

You’re trying to say that you can live in the modern way and continue to think in the traditional way. That’s not true. The way you live affects the way you think. – Danny Billie, Traditional Seminole

I’d like to recount here my impressions of the PRI, and how different it is from many other organizations. We (Tribal Networks) first came across them when looking for solutions to problems we found in the Atlas Mountains of Morocco, where we were starting a project to bring in a school and an internet / community centre. Searching for "dry land permaculture" soon found Geoff’s "Greening the Desert" clip, and things progressed from there.

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Letters from Sri Lanka – Sarvodaya’s Home Gardens

Aid Projects, Community Projects, Conservation, Demonstration Sites, Eco-Villages, Education Centres, Energy Systems, People Systems, Village Development, Waste Systems & Recycling, Water Harvesting — by Craig Mackintosh January 16, 2010

Part VI of a series – If you haven’t already, please read Part I, Part II, Part III, Part IV and Part V before continuing. This series is part of my work for the Sustainable (R)evolution book project.


A coconut shell is an excellent, biodegradable planter.
The coir (husk fibre) is extracted and mixed with soil to become a potting mix
with particularly good water retention capacity (the fibre reduces evaporation).

All photographs © Craig Mackintosh

The world’s largest water harvesting earthworks has transformed Sri Lanka, or at least large parts of it, from aridity to lushness. This mainframe design provides biological resources that villagers can use to maximise biodiversity for personal and environmental health. In similar fashion the ‘mainframe design’ of the ‘invisible structures’ of Sarvodaya’s community network provide avenues for the free flow of permaculture information to help achieve this goal. The good news is that many villagers are making use of these resources and this potential, despite constant attempts by Big Agri to lure them, through offers of free product samples and demonstrations, into chemical dependency.

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Money Literacy – Part IV

Alternatives to Political Systems, Economics, Financial Management, People Systems — by Thomas Fischbacher January 15, 2010

Editor’s Note: This Part IV of a series. Before continuing, please read Part I, Part II and Part III if you haven’t already.

Patterns are amazing things. Maybe, their fascination comes from the human mind being very good at spotting them, while at the same time also being very bad at spotting them. It is sometimes claimed that "a genius is someone who sees something that is patently obvious for the first time" and, very often, patterns are fascinatingly obvious – in hindsight.

By what process precisely does a culture lose its indigenous money as it gets connected to a more powerful economy? One might of course guess that "bait" is an important factor: Look at all these shiny new gadgets that the new money can buy. There’s even television screens! Still, some may not be that easily seduced, and as, unfortunately, we all feel better about major life decisions if we can avoid permanent confrontation with observations that force us to re-evaluate whether they might have been a major mistake, the question arises how to "connect" those to the new money economy who value their independence of it very highly.

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Money Literacy – Part III

Alternatives to Political Systems, Economics, Financial Management, People Systems, Village Development — by Thomas Fischbacher January 13, 2010

Editor’s Note: This Part III of a series. Before continuing, please read Part I and Part II, if you haven’t already.


A small economy joins the big economy

In the last part of this series, we saw that linking a big economy to a small economy is by no means an innocent act: naively, this might be regarded as just ‘giving everybody more choice’, i.e. more options for trade, hence more ‘freedom’. But everything works in two ways: one cannot link a big economy to a small economy without linking the small economy to the big economy. So, this will simultaneously give the big economy a strong handle on the small economy. What would in principle prevent a small population of economically powerful participants in the big economy from using their sheer weight to e.g. buy up key resources such as land in the small economy? This is not a purely theoretical issue – we see such processes all around us. Note that this is practically bound to happen if the big economy keeps on generating major internal pressure to "grow". And, as one cannot separate a culture from its economy, this effectively means that the largest aggressive-expansive economy, that of the culture called "western civilization", keeps on re-programming other cultures’ economies, and eventually these cultures themselves. Might that even be called ethnocide?

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Money Literacy – Part II

Alternatives to Political Systems, Economics, Financial Management, People Systems — by Thomas Fischbacher January 10, 2010

Editor’s Note: This Part II of a series. Before continuing, please read Part I, if you haven’t already.

Any society practices division of labour to some extent, and hence, needs some way to keep track of who is pulling their weight, and who is not. The fundamental idea is, of course, that someone who contributes to society’s well-being acquires some form of credit that gives him permission to ask society to do him some favour in turn. It is entirely conceivable that in some small societies – such as some close-knit families, or maybe some abbeys, all this bookkeeping on who owes whom how big a favour is done only mentally, without any form of written record or specific token. Usually, however, this keeping track of favours easily gets out of hand and becomes so confusing that societies soon start to rely on some sort of additional device – not for all processes, but at least for a considerable share of them. Let us for now call any such socially agreed upon way of keeping track "a currency". It is perfectly normal in any society to see multiple quite different currencies being in circulation simultaneously, from bank notes to invitations to a barbeque. This is important to note, for we normally associate only one concept with the term "currency": some sort of "formal money" (where we usually think of coins, or bank notes, etc.). Hence, it is sometimes necessary to remind ourselves that this might be overly narrow-minded.

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Money Literacy – Part I

Alternatives to Political Systems, Financial Management, People Systems — by Thomas Fischbacher January 8, 2010

The 20th century was strongly dominated by two schools of thought on how to design a system that guides human effort towards the improvement of living conditions and the advancement of human society: On the one hand, we have "capitalism", on the other hand "communism". While both are often regarded as irreconcilably opposing philosophies, the one proposing a de-centralized market mechanism, the other one a centralized planned economy to allocate "scarce resources", it is important to notice that, in the past century, both gave disturbingly similar results in one important respect: Back then, they both amounted to increasingly damaging vital life support system resources in order to meddle through the problems of the day. One might try to capture this thought in a succinct provocative phrase: The one thing communism and capitalism could not agree on is whether the process of destroying the current best available remaining resources should proceed in a centralized or de-centralized way. Mindless bickering over this – essentially minor – detail brought the world insanely close to the brink of instant nuclear annihilation at least thrice in the 20th century, in October 1962 [1], in October 1969 [2], and in September 1983 [3]: we should perhaps count ourselves lucky we even made it so far.

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