Letters from New Zealand: Villages for the Future — a Look at Bob Corker and the Kotare Ecovillage
Alternatives to Political Systems, Eco-Villages, People Systems, Village Development — by Craig Mackintosh PRI Editor May 20, 2012
Editor’s Note: After reading this, you may want to quickly jump onto Bob Corker’s upcoming ‘Villages for the Future’ 2-day course (held at PRI Australia’s Zaytuna Farm, May 26-27, 2012). Don’t say I didn’t tell you….
Kotare Village surrounds, west of Wairoa, in the Hawkes Bay region of
New Zealand’s North Island
All photographs © Craig Mackintosh
The industrial revolution, coupled with its move towards privatisation of land and resources and its focus on capitalisation, has had effects which can be somewhat imperceptible when viewed over only a decade or so, but which become pronounced and dramatic when viewed since its inception until now. While the industrial revolution has brought not a few benefits — to some at least — it has also brought a host of significant negatives. The most obvious of these negatives, of course, is that the human race is, rather efficiently, bringing itself face to face with a potential complete meltdown of planetary biological systems, or, at least, with dangerously abrupt changes to them. But looking deeper at the problems of environmental collapse, we should quickly discern that our crisis is less about environmental systems than it is about people systems — the invisible structures that frame and facilitate the fulfillment of our needs, our ambitions and the form, and subsequent result, of the economic activity that comes from these.
In other words, our myriad crises find their source in a crisis of culture.
Comments (7)Pietro Zucchetti Interviews Rob Hopkins
Alternatives to Political Systems, Consumerism, Eco-Villages, Economics, Food Shortages, Global Warming/Climate Change, People Systems, Society, Village Development, peak oil — by Pietro Zucchetti March 22, 2012
This is an interview with Rob Hopkins, the founder of the Transition Town movement founded in Totnes, United Kingdom. The interview is about what Transition Towns mean, and how he came up with this idea as a permaculture teacher. The interview also covers how is this concept important now, during the present global crisis, and how the Transition Town movement can get involved in educating people to cope with a future in energy descent, which is starting not tomorrow, but right now! It ends with his prediction for the near future.
Duration: 23 minutes
The Konohana Family Farm – Successful Sustainable Living in Japan
Commercial Farm Projects, Community Projects, Demonstration Sites, Eco-Villages, Education Centres, People Systems, Village Development — by Keveen Gabet March 12, 2012
This micro-documentary about the Konohana Family Farm will take you to the heart of a successful intentional community flourishing about three hours from Tokyo. Their farm was established on the foothills of Mount Fuji, about 18 years ago, by a handful of people who sought an alternative lifestyle. They knew almost nothing about sustainable living practices, eco-villages or permaculture.
Comments (0)Surveying Commons Activism on the International Stage
Alternatives to Political Systems, Bio-regional Organisations, Community Projects, Eco-Villages, Economics, People Systems, Society, Village Development — by David Bollier March 10, 2012
The following is an adaptation of my notes for my talk at the Occupy Wall Street “Making Worlds” conference on February 16-18, 2012.
I am so pleased that the Occupy and Commons movements are finding each other and starting a new conversation. Occupy is an incredible force for change. It has a bracing vision, a deeply principled philosophy, and an independent, risk-taking spirit that is unusual in American political life. There are many challenges for Occupy, however, as it tries to imagine new ways to move forward and grow. I’d like to suggest how the commons framing and language may be strategically important by surveying the international scene of commons activism, which is remarkably robust. There is a lot is going on — but I won’t presume to be comprehensive; my apologies for any significant omissions.
Let me start by giving a brief speculation about why people from so many backgrounds are embracing the commons. First of all, it is a way for people to assert the integrity of their existing communities, or to try to reclaim that integrity. The commons also provides a way to assert a moral relationship to certain resources and people that are endangered by market forces. It’s a way of saying, “That _________ (water, air, software code, cultural tradition) belongs to me. It is part of my life and identity.”
Many people are embracing the commons, too, because it provides a powerful critique of neoliberal capitalism. But it is much more than that. It is a pro-active set of alternatives that work. And therefore it provides a positive, constructive scaffolding for practical alternatives to the prevailing market economy and corrupt political process. But the commons is still more than this. It is not just a policy critique or political philosophy, but equally a distinctive worldview, language and social ethic.
Comments (19)Update on Sociocracy Workshop, Brisbane (March 2012)
Alternatives to Political Systems, Courses/Workshops, People Systems, Society, Village Development — by Wyan Carter March 9, 2012
What: Sociocracy Workshop
When: March 16-17, with an additional, optional Advanced Training day on March 19 (1.1mb PDF flyer)
Where: Synapse Conference Room, Level 1, 262 Montague Rd., West End, Brisbane, Queensland, Australia
This is an update on a previous advert for the Sococracy workshop we ran on this site recently.
Due to popular demand, and a bit of last minute finessing, we’ve managed to reduce the cost of the upcoming Sociocracy to make it more accessible. The two day workshop has been reduced to $350, but will still provide you with the practical tools to implement a fairer, more engaging, more effective decision making system that’s already been used for over 40 years. If you’re sick of seeing community initiatives fall over because of a failure to make decisions or deal with power fairly, then it’s time to learn more about Sociocracy.
We’re also now planning to run a one hour introduction to Sociocracy on Friday night, the 16th of March. For more information or to register for any of the Sociocracy workshops, please go to sociocracyworkshop.wordpress.com.
A Manifesto for Psychopaths
Alternatives to Political Systems, Consumerism, Economics, People Systems, Society — by George Monbiot March 6, 2012
Ayn Rand’s ideas have become the Marxism of the new right.
by George Monbiot: journalist, author, academic and environmental and political activist, United Kingdom.
It has a fair claim to be the ugliest philosophy the post-war world has produced. Selfishness, it contends, is good, altruism evil, empathy and compassion are irrational and destructive. The poor deserve to die; the rich deserve unmediated power. It has already been tested, and has failed spectacularly and catastrophically. Yet the belief system constructed by Ayn Rand, who died 30 years ago today, has never been more popular or influential.
Free Your (Eco)Mind
Consumerism, People Systems, Society — by Frances Moore Lappe February 29, 2012
Think like an ecosystem, and you just might save the world
Gradually it’s dawned on me: We humans are creatures of the mind. We perceive the world according to our core, often unacknowledged, assumptions. They determine, literally, what we can see and what we cannot. Nothing so wrong with that, perhaps — except that, in this crucial do-or-die moment, we’re stuck with a mental map that is life-destroying.
And the premise of this map is lack — not enough of anything, from energy to food to parking spots; not enough goods and not enough goodness. In such a world, we come to believe, it’s compete or die. The popular British writer Philip Pullman says, “we evolved to suit a way of life which is acquisitive, territorial, and combative” and that “we have to overcome millions of years of evolution” to make the changes we need to avoid global catastrophe.
If I believed that, I’d feel utterly hopeless. How can we align with the needs of the natural world if we first have to change basic human nature?
Comments (2)ReOccupy Portugal
Alternatives to Political Systems, Bio-regional Organisations, Community Projects, Eco-Villages, People Systems, Society, Village Development — by Millo Magnocavallo February 11, 2012
I have seen a possibility and a lot of factors that are working in favor of this possibility, so it has motivated me to start working on my idea. It’s about collaboratively re-occupying and regenerating abandoned rural land, starting here, where I am in Portugal. Since I know of no other cases of this here in Portugal I will be starting with my own land as a lead case study, lead example or pilot project for lack of a better term. I am currently in the process of investigating this further, but let me explain the idea….
Comments (30)Peer-to-Peer Themes and Urban Priorities for the Self-organizing Society
Alternatives to Political Systems, Consumerism, Education, People Systems, Society, Village Development — by Nikos A. Salingaros February 7, 2012
by Nikos A. Salingaros, The University of Texas at San Antonio
Abstract
This essay presents desirable social functioning as basically a matter of free individual decision. I discuss two basic polarities: Left versus Right, and P2P (Peer-to-Peer) versus Global-mass-society. Each polarity takes certain distinctions and concerns as key to understanding political life. A self-organizing P2P society is driven by individuality, publicly-shared patterns, and common culture based on shared loves; whereas Global-mass-society is based upon groupthink, expertise, and glitzy consumerism, and is run by a small group of intertwined political, economic, and knowledge elites. These two polarities Left/Right, and P2P/Global-mass-society are split in their basic attitudes towards the past, towards authority, and towards religion. I argue that the concerns that have divided Left from Right are less important now than formerly, and that the P2P/Global-mass-society polarity is a better way to understand many important issues today. I then propose that the concerns that have motivated both Left and Right suggest the possibility of enlisting both on the side of P2P. We can overcome the traditional Left/Right distinctions in the name of a new political humanism.
Comments (6)The Search for Sustainability in the Negev
Aid Projects, Community Projects, People Systems, Society, Village Development — by Alice Gray February 2, 2012
The Bedouin of the Negev are an ancient people whose cultural history spans centuries, if not millennia. Historically, the Bedouin have been semi-nomadic pastoralists, who made the desert their own through a combination of dry-land farming of forage crops and cereals, rainwater harvesting and seasonal mobility: rotating their presence between their winter and summer grazing grounds. When water and forage ran short, they would move on to another place where they knew they could find what they needed – a cistern that would probably be full, an area where small shrubs would be abundant.
Like all people, everywhere, they created a complex cultural landscape through their activities: modifying the environment they lived in to suit their needs. Like all people, everywhere, they developed their own codes of conduct for sharing the resources upon which they depended among themselves, between different families and tribal groups. Grazing rights, water rights and rights of safe-passage were enshrined in cultural codes, tribal territories were known and respected (or disrespected at the peril of transgressors).
Comments (13)Community Design Template for 25-500 Families
Alternatives to Political Systems, Bio-regional Organisations, Community Projects, Education, People Systems, Society, Village Development — by Dann Zealley January 31, 2012
Introduction
Back in 2008 I spent 6 weeks in Venezuela. I have a Venezuelan friend who believes as I do that permaculture could and should be a driving force for positive change. We both also believe that the Bolivarian Revolution, championed most famously by the charismatic and controversially colourful personality of Hugo Chavez, despite many serious ‘growing pains’, provides the most pragmatic model for the social transformation of humanity towards a truly just and ecologically sustainable world. Already tremendous social and political changes have taken place since Chavez was elected in 1998. Despite corporate media propaganda to the contrary, his government’s record of accomplishment is undeniable (particularly when contrasted with the dramatic economic and social decline of the so-called ‘developed’ nations and the disturbingly increasing deficit of democracy occurring in Europe and North America.)*
Comments (8)Permaculture and Wall Street — We Must Tackle the Runaway Fiscal Economy Head On, “We Must Face Up and Fight”
Alternatives to Political Systems, Economics, Financial Management, People Systems, Society, Village Development — by Craig Mackintosh PRI Editor January 30, 2012
I admire the efforts of the permaculturists at the Occupy Wall Street camp, and I think, judging by his statement way back in 1983 (see below), that Bill would admire them also.
Comments (13)Hunger is rising, absolute hunger is rising, food’s badly distributed, not distributed at all often. The waste of food, the whole deal of it….it’s eh, a shocking situation, it’s just inhuman. It’s what nobody would intend, and somehow what we’ve arrived at, and we arrived at it by the erection of financial structures, totally divorced from resources. So that the fiscal economy has been a runaway system. We’ve gotta tackle that head on. That is, what I’m trying to tell you, it’s no good any longer just being an organic gardener or farmer, we have to be effective financial and political units. And we’re gonna have to face that. Just as it was very hard for us to learn to garden, then hard for us to learn to collect seeds, once the multinationals took over the open-pollinated seed market; we had to become seed growers. Now it’s very difficult, we have to become bankers. There’s no good trying to pretend we don’t have to. We can run away to the bush, build a mud hut and grow ducks in the garden, it’s not gonna do it. The coals will still be burnt, the land will still be eroded, and the forests will still be cleared for newsprint if we run away to the bush. So, there’s no escape, we’ve just gotta stop running away, stay where we are and start to face up and fight. Good, as long as you’re fully persuaded of that we can get on with the course…." — Bill Mollison, 1983 PDC (emphasis added)
Permaculture in Damaged Lands: Degradation and Restoration in New Mexico
Community Projects, Conservation, Courses/Workshops, Deforestation, Demonstration Sites, Eco-Villages, Education Centres, Energy Systems, Gabions, Irrigation, Land, People Systems, Processing & Food Preservation, Regional Water Cycle, Rehabilitation, Society, Soil Conservation, Soil Erosion & Contamination, Storm Water, Swales, Village Development, Waste Water, Water Contaminaton & Loss, Water Harvesting — by Dan Smith January 21, 2012
A certain coal-strewn road in Madrid, New Mexico
— the remnants of a now defunct railway.
Alternately barren and spectacular, the southwest United States has piqued the imagination of Americans and people across the world for generations. The site of gold rushes, Native American homelands, and a culture of lawlessness that has yet to fade completely, much of the land was degraded and destroyed long before Hollywood discovered how to cash in on retelling stories from its checkered past. Films may glorify the breadth and scope of the iconic terrain, but the essence and character of the Southwest ecology has been drastically altered; it little resembles what it once was.
Comments (6)The Sacrificial Caste
People Systems, Society — by George Monbiot January 18, 2012
In this and other nations, there are groups of children who can be abused with impunity.
by George Monbiot: journalist, author, academic and environmental and political activist, United Kingdom.
Texas is a largely-Christian state that appears to believe in neither forgiveness nor redemption. Last week the Guardian revealed the extent to which it has criminalised its children(1). Police now patrol the schools, arresting and charging pupils as young as six for breaches of discipline.
Among the villainies for which they have been apprehended are throwing paper aeroplanes, using perfume in class, cheeking the teacher, wearing the wrong clothes and arriving late for school. A 12 year-old boy with attention deficit disorder was imprisoned for turning over a desk; six years later, he’s still inside. Children convicted of these enormities – 300,000 such tickets were issued by Texas police in 2010 – acquire a criminal record. This makes them ineligible for federal aid at university and for much subsequent employment.
Yet most of them have committed no recognised crime. As one of the judges who hears their cases explained to the Guardian, “if any adult did it it’s not going to be a violation.”(2)
Comments (3)The Shared Patterns of Indigenous Culture, Permaculture and Digital Commons
Alternatives to Political Systems, Bio-regional Organisations, Community Projects, Consumerism, Development & Property Trusts, Economics, Land, People Systems, Plant Systems, Society, Village Development — by David Bollier January 16, 2012
Joline Blais
Rarely have I read an essay that knits together some very different commons with such wisdom and depth. Joline Blais’ 2006 essay, “Indigenous Domain: Pilgrims, Permaculture and Perl,” is a wonderfully insightful analysis that reveals the underlying unity and logic of commons principles. Her piece appeared in Intelligent Agent (vol. 6, no. 2), published by the Inter-Society for the Electronic Arts.
Blais’ essay is valuable because it speaks to the rift that is said to separate commons based on natural resources and those of cyberspace. The segregation of those two classes of commons has always bothered me. There are of course significant differences between managing depletable natural resources and managing cheap and limitless stores of digital information. Yet it has always struck me that the two great tribes of commoners have much more in common than not, and should be in closer consultation with each other.
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