Design for the Human Life Cycle
Building, Eco-Villages, Energy Systems, Land, People Systems — by Robyn Francis
![]() Photo: Craig Mackintosh |
It seems to be a common failing in a society that is so peer-oriented, that people rarely seem to design and plan for the changing needs of the full human life cycle. It is easy to relate to the here and now, and the needs of our immediate, short-term future. As permaculture designers we need to consciously develop our awareness of the needs of the full human life cycle so we can plan systems that will be socially as well as environmentally sustainable.
Comments (0)Posted on: November 10, 2008
Vuon - Ao - Chuong - The Traditional Vietnamese Farm
Aquaculture, Eco-Villages, Fish, Food Forests, Land, Livestock, Plant Systems, Village Development, Waste Systems & Recycling — by Nguyen Van Man
by Nguyen Van Man
VAC is an acronym formed from the three Vietnamese words Vuon, garden or orchard, Ao, fish pond, and Chuong, pigsty or poultry shed. It refers to a form of domestic agriculture in which food gardening, fish rearing and animal husbandry are wholly integrated, and stems from farming methods developed in the Red River delta of Vietnam.
The VAC system is a highly intensive method of small scale farming that makes optimal use of land, water and solar energy, achieving high economic efficiency for low capital investment. Plants are used for food, fibre, and fuel, and always products are passed into the production cycle. Developed from age old production agricultural practices, VAC farming now takes place in many regions of Vietnam, with models varying according to the terrain and the climate.
Comments (1)Posted on: October 4, 2008
Can Permaculture Save the World???
Alternatives to Political Systems, Bio-regional Organisations, Biodiversity, Consumerism, Eco-Villages, Economics, Financial Management, Food Shortages, Global Warming/Climate Change, People Systems, Population, Soil Erosion & Contamination, Village Development, Water Contaminaton, peak oil — by Ted Trainer
Editor’s Note: Point one - this article is circa 1998, from the now ceased-publication Permaculture International Journal. Point two - it is now more relevant than ever, so please read and ponder. The article goes a long way towards explaining why I mix articles the way I do - some about Permaculture, some about current events, the global situation, and the desperate need for systemic social, political and economic change.
Ted Trainer argues that although the planet cannot be saved without Permaculture, not enough people in the movement realise where Permaculture fits into the solution.
We are fast approaching a period of enormous and probably chaotic change. Western industrial-affluent-consumer society is unsustainable and is rapidly running into serious difficulties.
Permaculture is a crucial component of the solution to the global predicament. However I want to argue that Permaculture is far from sufficient, and indeed that it can be counter-productive if it is not put in the right context. That is unless we are careful, promoting Permaculture can actually help to reinforce our existing unsustainable society. We must do much more than just contribute to the spread of Permaculture. We must locate Permaculture within a wider campaign of radical social change. Before I try to explain this, I need to outline how I see the global predicament we are in. Whether or not you will agree with my conclusions about what needs to be done and where Permaculture fits in will depend greatly on whether you share my view of the situation we are in.
Comments (4)Posted on: October 2, 2008
A Pattern Revolution
Eco-Villages, Health & Disease, People Systems, Society, Trees — by Warren Brush
by Warren Brush, Quail Springs
All over the world, an ancient way of being has combined its elemental forces with the truths gained in the modern age to spark the fires of a new and imperative revolution. It is a subtle revolution of knowing the story of where all that sustains us comes from, and of honoring those things deeply. This revolution’s power draws from an ancient well of knowing that we as humans, with our opposing thumbs, expansive brains, and the capacity for empathy, are destined to draw from as we become stewards and caretakers of the land, and one another. Weaving our story with that of which sustains us not only empowers us to be revolutionaries in an age of rampant capitalism and its resource and culture eating syndromes, but also allows us to take true responsibility for the impacts of our lives. In its sheer humility, this revolution may be the very humus that is formed under the footsteps of the soldiers of capitalism and imperialism. As they pass unaware of us, our way of being becomes the nutrient from which new life will grow in a time beyond our own.



